P aul presses us to examine the case of Abraham to determine the basis of his justification before God. The phrase “pertaining to the flesh” [v. 1] indicates a reliance on human efforts to achieve justification. The Jews believed that Abraham’s obedience, faith, and godliness persuaded God to save him. By calling Abraham “our father” [v. 1], Paul was not restricting the question to Jews only as the Book of Romans was addressed to the Christians in Rome. While the Jews regard Abraham as their physical forefather, Abraham was also the spiritual forefather of all Christians who place their faith in the Lord Jesus as their Saviour. In effect, Paul was asking us the question, “what did Abraham, our common physical and spiritual ancestor, discover about justifying himself before God through his own efforts?” If Abraham could make himself right and acceptable before God on the basis of his works, then he could save himself. By extension, any man, woman, or child could do the same with the right amount of effort. Then Abraham and anyone else who justifies himself before God has good reason to boast. However, no one can boast because none can save himself. Paul’s subsequent arguments would make this clearer. Even though Abraham could not save himself by his works, yet his works showed that he was saved [James 2:21]. Abraham’s act of offering his son Isaac on the altar was proof of the reality of his faith in God [Genesis 15:6]. May God strengthen our faith and may our works show clear evidence of our faith and salvation.
LESSON
For if Abraham were justified by works, he hath whereof to glory; but not before God.
God called us and saved us, not according to our works, but according to His own purpose and grace. Read 2 Timothy 1:9.
THOUGHT
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